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	<title>Resources for Christian Theology &#187; John Zizioulas</title>
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	<description>Douglas Knight</description>
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		<title>Zizioulas on eschatology</title>
		<link>http://www.resourcesforchristiantheology.org/?p=268</link>
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		<pubDate>Tue, 10 Jun 2008 11:17:46 +0000</pubDate>
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				<category><![CDATA[John Zizioulas]]></category>

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		<description><![CDATA[The Orthodox theologian John Zizioulas is most often associated with the Christian doctrine of the person. The concept of the person holds together the two issues of communion and freedom. Zizioulas argues that if there is one person there must be many persons: the concept is intrinsically plural, relational and yet safeguards our particularity. By [...]]]></description>
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		<title>John Zizioulas  Lectures in Christian Dogmatics &#8211; Editor&#8217;s Introduction</title>
		<link>http://www.resourcesforchristiantheology.org/?p=258</link>
		<comments>http://www.resourcesforchristiantheology.org/?p=258#comments</comments>
		<pubDate>Mon, 25 Feb 2008 09:24:07 +0000</pubDate>
		<dc:creator>douglas</dc:creator>
				<category><![CDATA[John Zizioulas]]></category>

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		<description><![CDATA[In these lectures the celebrated Orthodox theologian John Zizioulas introduces the Christian faith. Zizioulas shows that the living Christian community is the demonstration of God&#8217;s love for the world, and its faith articulates that love. This community is the communion and the freedom of God, given to the world. The Church sets out its account [...]]]></description>
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		<title>The Son and the Spirit in the Providence of God – John Zizioulas on time and communion</title>
		<link>http://www.resourcesforchristiantheology.org/?p=254</link>
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		<pubDate>Wed, 23 Jan 2008 11:03:38 +0000</pubDate>
		<dc:creator>douglas</dc:creator>
				<category><![CDATA[John Zizioulas]]></category>
		<category><![CDATA[Systematic theology]]></category>

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		<description><![CDATA[Every Christian doctrine is an exemplification of the Christian doctrine of God. The Christian confession of God and that God is for us, requires an account of the generous provision of God, which is what providence is, and it requires all the other doctrines that make our talk about providence meaningful. The Christian doctrine of [...]]]></description>
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		<title>John Zizioulas &#8211; Ecclesiological presuppositions of the holy Eucharist</title>
		<link>http://www.resourcesforchristiantheology.org/?p=99</link>
		<comments>http://www.resourcesforchristiantheology.org/?p=99#comments</comments>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<dc:creator>james</dc:creator>
				<category><![CDATA[John Zizioulas]]></category>

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		<description><![CDATA[Thus in the office of the Bishop we encounter at least two fundamental paradoxes which are also paradoxes of the Eucharist. One is that in him the One become Many and the Many becomes One. This is the mystery of Christology and Pneumatology, the mystery of the Church and at the same time of the [...]]]></description>
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		<title>The Theology of John Zizioulas &#8211; Introduction</title>
		<link>http://www.resourcesforchristiantheology.org/?p=134</link>
		<comments>http://www.resourcesforchristiantheology.org/?p=134#comments</comments>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<dc:creator>james</dc:creator>
				<category><![CDATA[John Zizioulas]]></category>

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		<description><![CDATA[John Zizioulas is one of the best known theologians of the contemporary Orthodox Church, a central figure in the ecumenical scene and one of the most cited theologians at work today. This volume demonstrates the unity of Zizioulas’ work by setting out the connections he makes between theology, philosophy and the Church. Its twelve contributors [...]]]></description>
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		<title>Preserving God&#8217;s Creation 3</title>
		<link>http://www.resourcesforchristiantheology.org/?p=132</link>
		<comments>http://www.resourcesforchristiantheology.org/?p=132#comments</comments>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<dc:creator>james</dc:creator>
				<category><![CDATA[John Zizioulas]]></category>

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		<description><![CDATA[In our previous lecture we saw how the Christian Church through her main theological representatives in the early centuries viewed the world as God&#8217;s creation.  Against Gnosticism she stressed the view that God the Father himself, through his own two hands, the Son and the Spirit, as St Irenaeus put it, created the material [...]]]></description>
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		<title>Preserving God&#8217;s Creation 2</title>
		<link>http://www.resourcesforchristiantheology.org/?p=131</link>
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		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<dc:creator>james</dc:creator>
				<category><![CDATA[John Zizioulas]]></category>

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		<description><![CDATA[In our previous lecture we emphasized the seriousness of the situation with which humanity, indeed our planet as a whole, are faced because of the ecological problem, and tried to look briefly at history in order to see to what extent (a) Christian theology could be regarded as responsible for this ecological crisis, and (b) [...]]]></description>
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		<title>Preserving God&#8217;s Creation 1</title>
		<link>http://www.resourcesforchristiantheology.org/?p=130</link>
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		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<dc:creator>james</dc:creator>
				<category><![CDATA[John Zizioulas]]></category>

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		<description><![CDATA[The subject of these lectures has to do with one of the most pressing and critical issues of our time. It is becoming increasingly evident that what has been named ‘the ecological crisis’ is perhaps the most serious problem facing the world-wide human community. Unlike other problems this one is global, concerning all humans beings [...]]]></description>
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		<title>On the Holy Spirit &#8211; at a glance</title>
		<link>http://www.resourcesforchristiantheology.org/?p=129</link>
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		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<dc:creator>james</dc:creator>
				<category><![CDATA[John Zizioulas]]></category>

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		<description><![CDATA[Summary of John Zizioulas on the Second Ecumenical Council
(Constantinople) and Basil on the Holy Spirit
1. Basil is saying that if one professes the Spirit is not a creature, then one does not have to profess the ‘homoousios’ of the Spirit. The real and only issue behind the use of the notion of substance in theology [...]]]></description>
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		<title>On the Holy Spirit</title>
		<link>http://www.resourcesforchristiantheology.org/?p=128</link>
		<comments>http://www.resourcesforchristiantheology.org/?p=128#comments</comments>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<dc:creator>james</dc:creator>
				<category><![CDATA[John Zizioulas]]></category>

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		<description><![CDATA[John Zizioulas The Second Ecumenical Council on the Holy Spirit in Historical and Ecumenical Perspective 
Introduction 
1. From Nicaea to First Constantinople. The crucial issues and the new theological ideas

1.	The establishment of the dialectic  between ‘created’ and ‘uncreated’
Arianism did not appear as a storm out of the blue. It was connected with an issue [...]]]></description>
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